MAN AND HISTORY from the book "Thoughts" of Alberione
* Not including the doctrine of Providence, life. per- ; of all meaning and becomes a go at the mercy of blind physical forces and the malice of men. Quan-do instead of faith in Providence is alive the sense of the whole of human history is well defined, high-end pro: it is God who leads and everything converges, not a succession and interplay of passions and interests of individuals. They should be taught the story well: the light of reason and faith.
By faith in Providence is discovered that God takes care of things great and small: from the atom, from the hair of the head, the lilies of the field to the development of mon-do physical, intellectual, moral, from creation to with-sumazione, life is enhanced by a light that goes: from eternity, from the Last Judgement and the eternal security of justice. How many arguments without the use of reason and without the light of And the Gospel of the Crucified! [FP 86]
* In himself a man feels and plays the two-story Republic. [UPS II 152]
* Sometimes God uses a scalpel: events that are not there because we are the hand of God working in our souls. [Pr CN 183]
* Do not get lost. of mind, always keep a healthy optimism. The story is a teacher of life, and our past experiences make us the school for the future. For a battle-Duta, while we live, there is a fault, Dagne another time. "All together for good" when it has good vo-away. In what could well give glory to God for what evil he could humble ourselves and pray for better return. There is also an excellent book, "The art to profit from the crimes." The temptation is best used as ter-despair, but most common is the semi-desperation. Faith is the first virtue, but the second is the hope. We honor God and honor rendiamogli frequent, protesting that believe in his goodness. For a friend who did wonders with Cesare Cantù how he could write so much and so well, he said, "perseverance". [CISP 1088]
* The history of nations is to largest historical fact, the Incarnation: God has come for it to prEN Sanders creatures, get their head and putting them "on the great day" to his kingdom: the true and immense cheering parade divine King. Young people, in general summary of the history and the light of the Gospel, and for the study of philosophy, raise their heads over thousands of years preparing the fullness of time, Jesus Christ rose as the greatest man in history, even as the God of history, He com-pie now in the Holy Spirit that has begun, the story, as our life, will bloom in eternity. Eastern and Greek history, Roman history, medieval and modern history are general and universal an undertaking work-table of the Father who creates and rules and of the Son that lights up and saved, the Spirit who gives life and holiness. Master Jesus always be your light in the study of ages and peoples. Study the history and cleft-"the King eternal immortal invisible and honor and glory." East and West are the bit-pole to Jesus Christ, the Spirit be poured out and renews the earth. Studying history and learning from mistakes and from the works, "and now, or Chiefs, understand: Teach, you who judge the earth." [CISP 27]
* The study is for life, life is for eternity, everything is God Given, young people, nature, impa-rate second to think over who teaches Christian philosophy, hence, for the sacred theology, and you rise to heights divine truth. The Church of Jesus Christ, the most noble theological science teacher, is also al-matrix of all human knowledge. [CISP 28]
* What does the study? It means commitment. It must accompany us until death. Must engage all to want to learn new things. In life we \u200b\u200bcan not always do things the same way. Progra-must say every day, every day to improve them. After twenty or more years must not be the first point. Nor can we say, "are no longer student "We are all busy learning! [SC 211-12]
* work education and means to maximize the good fortune, the largest charity, the greatest good of a young man for life and for eternity. When a man lives governed born, dominates the senses and the contingencies in the intimacy of the family or in society, will be respected, admired, will be useful to himself and to his neighbor's good will make a contribution to humanity and the Church. Be a man! vir, vis, force. [CISP 1080]
* There must be a basic starting point: the righteous man. On it you can build the good are critical, the son of God [FP 5]
* For a Christian is not allowed to be discouraged, nor surrender to a world that would trans-dragged the whole of humanity to a life of atheism. God is in-finitely more powerful man. The Christian men, is the stronger enhancer of scientific and technical progress. Only those who believe in it God's children are freed from all slavery. [CISP 868]
* The only defeat in your life is to yield to difficulties, even the abandonment of the struggle.
For the man: if he dies fighting, wins, and if the abandoned na a fight is won, and the place of the vanquished is hell. "The winner will give the hidden manna." It is well worth fighting for knowledge and truth. Rebuilding the unity of man: a vocation is not constituted by knowledge (also a great reciter of theology, an apologist, a polished writer and fasci-nating not constitute) a wall, not even the main, such as science, not is the house. [CISP 131]
* "Mens sana in corpore sano 'God is life! Do not kill the body, either to play or work too much. Recklessness or negligence or decrease your energy and your values: tries, instead, develop them in yourself with the methods of a good education, development your art, it improves your office, expanding your sphere of action, as your knowledge, for you and for society develops your personality by ensuring ve the authority, not appearances. The work that industry increases, it is imitation and approach to God who is pure act, will also be a main-mortificazio it, whether intellectual or moral, physical or predominantly. "Imitate God, as beloved children." The money is a gift from God, use it well, and if you have more, multiply the works to his glory! "Met-titi your shoes" The angel says to Peter, he even care of your shoes! Take care of everything: clothes, house, furniture, books, media work, etc.. Created things are for us to know God, to por-Tarci to love, to serve with dignity. Not violence-ing things, our nature, reason, but all use as a means for the glory of God, for the high-ment, the end our own. Practical example we find in the psalms and the saints, especially in St. Francis of Assisi, who also broke up the hymn to the sun. [CISP 756-57]
* not have to talk to us, but sometimes it can become useful. If I had looked at all my little weaknesses, this time from forty-five years I would put in a closed chamber, avoiding the air and demanding to be served. The weakened by excessive smooth; not commit indiscretions, but train the body to where it can go. When they are not forced-to from the hustle and need, do the stairs, because this exercise is beneficial to health.
not excessive idolatry of self. [IA 96]
* The man is polite when it was used to good re-use of his freedom.
[FP 13]
* "Nosce teipsum", not the multitude of things that have little or no avail, though not hurt. How many useless news, or occupations of things that do not belong there, while we know ourselves, and unless we deal with what is the interest forever! ne-Gozio unique.
* Sometimes God uses a scalpel: events that are not there because we are the hand of God working in our souls. [Pr CN 183]
* Do not get lost. of mind, always keep a healthy optimism. The story is a teacher of life, and our past experiences make us the school for the future. For a battle-Duta, while we live, there is a fault, Dagne another time. "All together for good" when it has good vo-away. In what could well give glory to God for what evil he could humble ourselves and pray for better return. There is also an excellent book, "The art to profit from the crimes." The temptation is best used as ter-despair, but most common is the semi-desperation. Faith is the first virtue, but the second is the hope. We honor God and honor rendiamogli frequent, protesting that believe in his goodness. For a friend who did wonders with Cesare Cantù how he could write so much and so well, he said, "perseverance". [CISP 1088]
* The history of nations is to largest historical fact, the Incarnation: God has come for it to prEN Sanders creatures, get their head and putting them "on the great day" to his kingdom: the true and immense cheering parade divine King. Young people, in general summary of the history and the light of the Gospel, and for the study of philosophy, raise their heads over thousands of years preparing the fullness of time, Jesus Christ rose as the greatest man in history, even as the God of history, He com-pie now in the Holy Spirit that has begun, the story, as our life, will bloom in eternity. Eastern and Greek history, Roman history, medieval and modern history are general and universal an undertaking work-table of the Father who creates and rules and of the Son that lights up and saved, the Spirit who gives life and holiness. Master Jesus always be your light in the study of ages and peoples. Study the history and cleft-"the King eternal immortal invisible and honor and glory." East and West are the bit-pole to Jesus Christ, the Spirit be poured out and renews the earth. Studying history and learning from mistakes and from the works, "and now, or Chiefs, understand: Teach, you who judge the earth." [CISP 27]
* The study is for life, life is for eternity, everything is God Given, young people, nature, impa-rate second to think over who teaches Christian philosophy, hence, for the sacred theology, and you rise to heights divine truth. The Church of Jesus Christ, the most noble theological science teacher, is also al-matrix of all human knowledge. [CISP 28]
* What does the study? It means commitment. It must accompany us until death. Must engage all to want to learn new things. In life we \u200b\u200bcan not always do things the same way. Progra-must say every day, every day to improve them. After twenty or more years must not be the first point. Nor can we say, "are no longer student "We are all busy learning! [SC 211-12]
* work education and means to maximize the good fortune, the largest charity, the greatest good of a young man for life and for eternity. When a man lives governed born, dominates the senses and the contingencies in the intimacy of the family or in society, will be respected, admired, will be useful to himself and to his neighbor's good will make a contribution to humanity and the Church. Be a man! vir, vis, force. [CISP 1080]
* There must be a basic starting point: the righteous man. On it you can build the good are critical, the son of God [FP 5]
* For a Christian is not allowed to be discouraged, nor surrender to a world that would trans-dragged the whole of humanity to a life of atheism. God is in-finitely more powerful man. The Christian men, is the stronger enhancer of scientific and technical progress. Only those who believe in it God's children are freed from all slavery. [CISP 868]
* The only defeat in your life is to yield to difficulties, even the abandonment of the struggle.
For the man: if he dies fighting, wins, and if the abandoned na a fight is won, and the place of the vanquished is hell. "The winner will give the hidden manna." It is well worth fighting for knowledge and truth. Rebuilding the unity of man: a vocation is not constituted by knowledge (also a great reciter of theology, an apologist, a polished writer and fasci-nating not constitute) a wall, not even the main, such as science, not is the house. [CISP 131]
* "Mens sana in corpore sano 'God is life! Do not kill the body, either to play or work too much. Recklessness or negligence or decrease your energy and your values: tries, instead, develop them in yourself with the methods of a good education, development your art, it improves your office, expanding your sphere of action, as your knowledge, for you and for society develops your personality by ensuring ve the authority, not appearances. The work that industry increases, it is imitation and approach to God who is pure act, will also be a main-mortificazio it, whether intellectual or moral, physical or predominantly. "Imitate God, as beloved children." The money is a gift from God, use it well, and if you have more, multiply the works to his glory! "Met-titi your shoes" The angel says to Peter, he even care of your shoes! Take care of everything: clothes, house, furniture, books, media work, etc.. Created things are for us to know God, to por-Tarci to love, to serve with dignity. Not violence-ing things, our nature, reason, but all use as a means for the glory of God, for the high-ment, the end our own. Practical example we find in the psalms and the saints, especially in St. Francis of Assisi, who also broke up the hymn to the sun. [CISP 756-57]
* not have to talk to us, but sometimes it can become useful. If I had looked at all my little weaknesses, this time from forty-five years I would put in a closed chamber, avoiding the air and demanding to be served. The weakened by excessive smooth; not commit indiscretions, but train the body to where it can go. When they are not forced-to from the hustle and need, do the stairs, because this exercise is beneficial to health.
not excessive idolatry of self. [IA 96]
* The man is polite when it was used to good re-use of his freedom.
[FP 13]
* "Nosce teipsum", not the multitude of things that have little or no avail, though not hurt. How many useless news, or occupations of things that do not belong there, while we know ourselves, and unless we deal with what is the interest forever! ne-Gozio unique.
[UPS II 80]
* The squandering of intelligence! [UPS II 171
* Read the book of his own conscience, taking away a bit 'of time reading useless, performances and screenings-tions unnecessary. [UPS II 80]
* You do as good a time for reflection and examination, stopping the proceedings and the same prayer over us-you. Every little trip we made to the discovery of same-si brings us a bit 'at the summit of knowledge, and who sce-cone itself is quite high! In this book we can read a little each day '. All we can do it, then, that the book is always available to us, "might know me" (St. Augustine). This according to human understanding, because for us, that we are in Jesus Christ who is God, follow the "no-verim Thee." Jesus Christ is the divine na-ture on the graft and outline the benefits of thought and deeds and aspirations. [CISP 64]
* Life is a voyage to eternity, the day-born is a leg of the trip. The test driver part to the prudence, the cardinal virtue: think of the way to-run, and this is the prior examination. It provides fuel, oil, tires good and everything you need, and this is God's help, by means-I prayer. [UPS II 120]
* What would happen if the driver lost control of the car? He must always be careful to steer the wheel well. However driving ourselves is much more difficult than driving a car. We must govern the internal thoughts, and thoughts are the most difficult to govern. We must govern the CuO-king, who is a bit 'crazy, fantasy, tongue, eyes, taste, hearing, touch. We must govern our tut-to be and everywhere: in church, street, propaganda, library, playground, when we are in it, at table in the morning when we wake up in the evening when we close the day. Stay at the wheel, that you always have control of ourselves. As a driver would be enough to fall asleep for a moment to fall into a ravine, so we, if not vigilant about ourselves, we could fall into the wrong wrong ... If non-governmental ni language, who knows how many do you think, before it's night, people who open your mouth just to speak the word, if not controlled, we repent ever after. [Pr and 349]
* If the dark sbattessimo his nose against a pillar, it is certain that the next time we remember, because ... the nose is important to us. And why we should not at least match-mo for our soul? [Pr and 383]
* If you do not cry for lost time, what cry? [Pr E 325]
* Treating minutes. Word is improper, but clarifies the idea. "Wasting time to who knows more, sorry" (Dante). The five to ten minutes multiplied by 5-10 times a day give half hours and hours, and multiplied by one year, ten, twenty years? or more years? Here that cleric: reading minutes each day to tell us a book of asceticism, or sociology, history, the literature, and so on. subtracting the time in conversations inu-sary and easily dissipated and indifferent to reading, you bought a kit in most of the companions, which is invaluable! [CISP 1089]
* should be the reality of life: the little, simple, tiny bit every day towards a goal meditated, desi-ered, recommended, adopted: we do not live in dreams, but we start from the bottom and proceed on the slow and sure path of the righteous.
[SM 78]
* These are the pennies that are capital, and peo-ple are careful to collect treasures for heaven.
* The squandering of intelligence! [UPS II 171
* Read the book of his own conscience, taking away a bit 'of time reading useless, performances and screenings-tions unnecessary. [UPS II 80]
* You do as good a time for reflection and examination, stopping the proceedings and the same prayer over us-you. Every little trip we made to the discovery of same-si brings us a bit 'at the summit of knowledge, and who sce-cone itself is quite high! In this book we can read a little each day '. All we can do it, then, that the book is always available to us, "might know me" (St. Augustine). This according to human understanding, because for us, that we are in Jesus Christ who is God, follow the "no-verim Thee." Jesus Christ is the divine na-ture on the graft and outline the benefits of thought and deeds and aspirations. [CISP 64]
* Life is a voyage to eternity, the day-born is a leg of the trip. The test driver part to the prudence, the cardinal virtue: think of the way to-run, and this is the prior examination. It provides fuel, oil, tires good and everything you need, and this is God's help, by means-I prayer. [UPS II 120]
* What would happen if the driver lost control of the car? He must always be careful to steer the wheel well. However driving ourselves is much more difficult than driving a car. We must govern the internal thoughts, and thoughts are the most difficult to govern. We must govern the CuO-king, who is a bit 'crazy, fantasy, tongue, eyes, taste, hearing, touch. We must govern our tut-to be and everywhere: in church, street, propaganda, library, playground, when we are in it, at table in the morning when we wake up in the evening when we close the day. Stay at the wheel, that you always have control of ourselves. As a driver would be enough to fall asleep for a moment to fall into a ravine, so we, if not vigilant about ourselves, we could fall into the wrong wrong ... If non-governmental ni language, who knows how many do you think, before it's night, people who open your mouth just to speak the word, if not controlled, we repent ever after. [Pr and 349]
* If the dark sbattessimo his nose against a pillar, it is certain that the next time we remember, because ... the nose is important to us. And why we should not at least match-mo for our soul? [Pr and 383]
* If you do not cry for lost time, what cry? [Pr E 325]
* Treating minutes. Word is improper, but clarifies the idea. "Wasting time to who knows more, sorry" (Dante). The five to ten minutes multiplied by 5-10 times a day give half hours and hours, and multiplied by one year, ten, twenty years? or more years? Here that cleric: reading minutes each day to tell us a book of asceticism, or sociology, history, the literature, and so on. subtracting the time in conversations inu-sary and easily dissipated and indifferent to reading, you bought a kit in most of the companions, which is invaluable! [CISP 1089]
* should be the reality of life: the little, simple, tiny bit every day towards a goal meditated, desi-ered, recommended, adopted: we do not live in dreams, but we start from the bottom and proceed on the slow and sure path of the righteous.
[SM 78]
* These are the pennies that are capital, and peo-ple are careful to collect treasures for heaven.
[Pr E 355] *
insist on this: do not be hallucinating from great things. Are you really sure you do? And then? And then? And then you make great debt. [CISP 177]
* Can not be that you should gather before sowing, or who deceive the exterior of a result, while it hides in the depths of a working minute. The gold now shines on the sacred vessels to the-ing, was tried in the bowels of the earth by men ignored, but which carry with them the credit.
[CISP 22]
* life passes and we approach the end of our days. We will leave this world soon and there andre-mo in Paradise, where all is peace and serenity.
insist on this: do not be hallucinating from great things. Are you really sure you do? And then? And then? And then you make great debt. [CISP 177]
* Can not be that you should gather before sowing, or who deceive the exterior of a result, while it hides in the depths of a working minute. The gold now shines on the sacred vessels to the-ing, was tried in the bowels of the earth by men ignored, but which carry with them the credit.
[CISP 22]
* life passes and we approach the end of our days. We will leave this world soon and there andre-mo in Paradise, where all is peace and serenity.
Prepa-riamoci, get ready to Heaven! [HM II 1, 8]
* You die as you live. There are those who do not resign in the penis. In the beginning of my priestly ministry, I was told by a dying man: "And I've done the Lord to be treated like this? '. Do not get me is erased from the mind. Be used in life to do God's will, be-cause the virtues can not be improvised, but can be purchased in small steps, until more great act of virtue that will re-duce the most perfect act of love of God: "Thy will be done" in the acceptance of death. May the Lord grant us the grace to live well for a good death.
* You die as you live. There are those who do not resign in the penis. In the beginning of my priestly ministry, I was told by a dying man: "And I've done the Lord to be treated like this? '. Do not get me is erased from the mind. Be used in life to do God's will, be-cause the virtues can not be improvised, but can be purchased in small steps, until more great act of virtue that will re-duce the most perfect act of love of God: "Thy will be done" in the acceptance of death. May the Lord grant us the grace to live well for a good death.
[IA 4 ° 29]
* The day of the most fervently must be the last day of our lives, the year of greater fervor, the last year of life. [HM II 1 ° 24] *
is a mistake to collapse the young so that he does not show his thoughts, especially in adolescence and the crisis can also be strange. Help them instead to speak, give them an explanation, know-Steno facilitate the revelation and the show opened ... then fix the ideas, provide appropriate books, Giving reasons, use a supreme wisdom and goodness.
[SM 41]
* has a great importance on examining the character-relations with his neighbor, a good character, who knows how to adapt to the character of others, is a powerful mechanism for the apostolate, a bad character is one of the biggest obstacles to good. A man of character is one who, aven-do strong convictions, he studied with firmness and perseverance to conform his conduct. The good character is a mixture of kindness and firmness, sweetness and strength, openness and respect that reconciles the esteem and affection of those with whom one has to be treated. A bad character is rather one who, with the lack of honesty, kindness, gentleness or firmness, or leave with the predominant selfishness, but it is rude in-ges and it is unpleasant and sometimes even hateful to the near. [UPS II 78]
* One insists on one thing and just see what's all! Be balanced as Jesus Christ! That the balance is perfect: perfectus Deus, but also perfectus ho-mo, says the Athanasian Creed.
* The day of the most fervently must be the last day of our lives, the year of greater fervor, the last year of life. [HM II 1 ° 24] *
is a mistake to collapse the young so that he does not show his thoughts, especially in adolescence and the crisis can also be strange. Help them instead to speak, give them an explanation, know-Steno facilitate the revelation and the show opened ... then fix the ideas, provide appropriate books, Giving reasons, use a supreme wisdom and goodness.
[SM 41]
* has a great importance on examining the character-relations with his neighbor, a good character, who knows how to adapt to the character of others, is a powerful mechanism for the apostolate, a bad character is one of the biggest obstacles to good. A man of character is one who, aven-do strong convictions, he studied with firmness and perseverance to conform his conduct. The good character is a mixture of kindness and firmness, sweetness and strength, openness and respect that reconciles the esteem and affection of those with whom one has to be treated. A bad character is rather one who, with the lack of honesty, kindness, gentleness or firmness, or leave with the predominant selfishness, but it is rude in-ges and it is unpleasant and sometimes even hateful to the near. [UPS II 78]
* One insists on one thing and just see what's all! Be balanced as Jesus Christ! That the balance is perfect: perfectus Deus, but also perfectus ho-mo, says the Athanasian Creed.
[Pr A 441]
* is a natural duty to respond to a letter, even just to say that you can not or do not know what to say! It is great mistake to ignore, or pretend to ignore the social con-provenance: the urbanity of manners and easy estimate of-ni dimostrazio the ways of living a happy and give it a superiority over ... while the pa-rola biting, vulgar, rude, brutal, and some disgruntled many scon-produces in the one who says and who hears it! Not enough wisdom, education, virtue, everything must be completed and based on true religious ways. [CISP 759-60]
* We are all in the service, and no master. All in search of perfection, no one already perfect. [The UPS 292]
* Who does, is wrong (sometimes) but he does not, in constant error. [FP 70]
* is a natural duty to respond to a letter, even just to say that you can not or do not know what to say! It is great mistake to ignore, or pretend to ignore the social con-provenance: the urbanity of manners and easy estimate of-ni dimostrazio the ways of living a happy and give it a superiority over ... while the pa-rola biting, vulgar, rude, brutal, and some disgruntled many scon-produces in the one who says and who hears it! Not enough wisdom, education, virtue, everything must be completed and based on true religious ways. [CISP 759-60]
* We are all in the service, and no master. All in search of perfection, no one already perfect. [The UPS 292]
* Who does, is wrong (sometimes) but he does not, in constant error. [FP 70]
Festival November 26 - lit.propria - Novena
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